We have been on board this ship for a week. Our life outside it seems distant. The community of passengers is developing structures: foursomes who stick together at mealtimes, couples who choose tables where they can be on their own, people who socialise in the lounge over tea or drinks, people who tend not to very much, camera people, book people, birdwatching people, talkative people, silent people, clubbable people, solitary people... all human life is here. It's part of the richness this fortnight, and it’s fascinating to observe.
There has been a thunderstorm tonight. At dinner, we
discussed whether a ship on water is a safe place to be in an electrical storm.
I hazard a guess that a ship, like an aeroplane or car is a Faraday Cage, so if
it were struck, the charge would simply be carried round the vessel. But I’m
unclear where the water underneath us comes into things, As I write about this,
the peace of our cabin is shattered by a colossal thunderclap. I call that
exquisite timing. I do not sleep, so I go to stand behind the curtain and look
out at the storm. Lightning flashes dramatically above the river. It is raining
heavily. And yet our ship glides on without the slightest hesitation or tremor.
It’s uncanny how little sense of motion there is when you are not actually
looking out at a changing landscape. After an hour the storm subsides. I
retreat to my bed but not to sleep. There has been so much mental stimulation,
so much information to take in. I need head space to process it all.
We arrive at Cernavoda at lunch time. The town sits on the
right bank at one end of an impressive cantilever bridge that used to carry
road and railway from Bucharest to the port of Constanta which is where we are
headed for today’s excursion. Our guide is humourous and knowledgeable and can
talk for Romania. There is nothing in Romanian geography, history, culture,
economy, politics or social gossip about which he doesn’t have something to
say. It is fascinating and tiring in equal measure. However it is genuinely
interesting for the third time in this tour to hear a Romanian speak about the
Ceausescu years. The freedom with which Romanians vent their feelings about the
Ceausescus is remarkable. It’s not too much to say (in the words of the psalm)
that they hate them with perfect hatred, or at least, the memory of them. Yet
again we are told that when their bodies were examined after their trial and
execution by firing squad, there were three times as many bullets in Elena’s
body as there were in his. Ahab was bad, but Jezebel was infinitely worse -
that seems to be the popular feeling.
I wonder what this hatred is storing up for years to come.
Last night’s TV documentary was an American film that as far as it could, stuck
to the evidence about the Ceausescus’ careers and didn’t try to interpret. But
I was shocked at the way it all ended, with a hastily convened trial in a back
room and summary execution for genocide that had already been decided on by the
Romanian generals. The lack of judicial process, including the possibility of
appeal, not to mention the indignity with which the couple were treated in the
last hours of their lives recalls the terrible treatment of the Romanovs at
Yekaterinburg after the Russian Revolution. Of course the crimes of power and
privilege against the led should always be called out, named and condemned. But
even their worst perpetrators (and Ceausescu was indisputably one of them) have human rights,
however much they have denied them to others. And among them is the right to be
treated with dignity, which is what due judicial process is designed to
safeguard. As to their punishment, I’m not going to comment on that except to
say that it wouldn’t surprise me if the far right of the future exploited this
history, as the far right in Germany is doing in the case of Hitler, claiming
that all was not necessarily as black as it was painted at the time. Romania
saw the only violent overthrow of a communist regime in 1989. Therein may have
been sewn the seeds of trouble in the future. We enter Ovid Square. The Roman poet was exiled here by Augustus in 8AD, never to return to his homeland. He’d been accused of being implicated, or at least knowing about, a conspiracy to assassinate the emperor. Ovid hated this remote, uncivilised place, this end of the Empire where the Traianic Wall ran into the Black Sea. Coming as we do from the northern edge of Empire with its more famous wall, the liminality of this place carries weight. Ovid is depicted standing in his square, looking out over the Black Sea. So here is where I set eyes on it for the first time. Another sea! I can’t help thinking of Xenophon’s famous story of the returning Greek mercenaries following their bitter experience of fighting in the Persian Expedition. “The sea, the sea!” they cried, θαλαττα, θαλαττα! as they clambered over a mountain pass. And there it was, there it is, not just any sea but *this* sea, Πόντος Ευξεινος, the “hospitable sea”, so named, presumably, to rob it of the stormy terrors its reputation as the “Black” Sea held. Today it is all hospitality: calm and clear on this hot early summer day, and indisputably blue in contrast to the turbid milky brown of the Danube which we have got used to on our cruise.
Upstairs, noting the fine staircase as we walk up it, there are extensive displays about the early history of Romania, everything displayed in pot-pourri fashion just like old-fashioned provincial museums use to be in my childhood. It’s endearing even if it obscures the story the museum is trying to tell. It’s a bit like a medieval library where books are stored not according to subject but size and available shelving. There’s an impressive array of large amphorae and sculpture from the imperial era. Best of all is a room dedicated to Christian Constanta including decorated stones from Christian burial sites, and the prize exhibit, a fourth or fifth century burial chamber complete with marvellously executed paintings including what appears to be a eucharistic meal, Emmaus-like, on the far wall. It reminds me of Rublev’s famous icon of the Trinity in Moscow. It’s moving to think about the resurrection faith of these early Christians as they looked the grave squarely in the face and demanded, “Where O death is your sting?” It belongs to the same world as the catacomb Christian burials we have seen at Pécs. And there’s something miraculous about it.
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