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Pilgrim, priest and ponderer. European living in North East England. Retired parish priest, theological educator, cathedral precentor and dean.

Wednesday 12 June 2019

Blue Danube to Black Sea Day 13: Back in Hungary

Thursday 6 June
Our last full day on the ship. We have a leisurely breakfast. I go up on deck to write up this blog. It is overcast but warm. We have been extremely fortunate with the weather on this cruise. Rain and thunderstorms have been forecast, but the rain has fallen when we’ve been tucked up in our cells (sorry, cabins) and apart from the spectacular storm at Belogradchik, which was such a gift photographically, we have dodged them on our walks and visits.

After two weeks, voyagers are talking to one another more readily now, sharing stories and experiences, reminiscing about the sights we have seen, contemplating going home. I find myself conversing with a number of people I haven’t spoken to before about everything from Bird Watching to Bach to Brexit - nothing  especially deep, nothing especially lengthy, but the kind of talk that happens when people feel relaxed with one another. Maybe it’s the knowledge that our life together on this ship is coming to an end in the next few hours, but this has been a pretty comfortable kind of “total community” (to go back to my musings on Day One).

By midday we are back at Budapest where our voyage began. We dock by the Chain Bridge, further upstream than when we were here before. From our cabin we have a marvellous view across the river to Buda with its citadel crowning the Acropolis on the other side of the bridge. Is there a city in the world that has exploited its river so effectively as Budapest has the Danube? It’s a silly question really when you think of Paris or London or New York or Lyon or Newcastle. But here it’s the strongly individual character of the river itself that adds texture to the city. Even when the Danube is not in flood, its surface is never placid here, never truly calm, always turbulent with currents and eddies unlike most other great rivers in the world, at least not by the time they flow through their great cities. And we are all conscious of the tragedy that has happened in the Danube since we were last here, the sudden catastrophic sinking of that pleasure boat only a few hundred metres upstream from where we are moored at this moment. The circumstances are still not entirely clear, but you have to wonder how much the rapidity and capriciousness of the Danube were factors in the deaths of so many people last week.

We board the coach for our last excursion, a panoramic drive around the city. We start with the left bank, Pest. Our guide is fluent and informative, telling us about the succession of great buildings we pass, pointing out their architectural styles and highlighting sites of particular significance in the city’s history. The profusion of Art Nouveau is striking, especially the famous entrance to the Zoo. We drive round the Place of Heroes, and pass the South Korean Embassy where it’s moving to see flowers laid in memory of the Danube’s victims last week.

At the Holocaust Memorial alongside one of Budapest’s central synagogues, we learn about the Jewish community in the city. By no means all its members perished in the Nazi era because unlike in more isolated communities in the countryside where whole communities were sent to the extermination camps, there were simply too many Jews in Budapest for their persecutors to achieve the Final Solution they had set themselves. Nevertheless there horrific stories told about Budapest’s Jews, but the Nazis were not the only perpetrators of terrible cruelty. Once, hundreds of Budapest’s Jews were rounded up on the banks of the Danube, told to take off their shoes, then tipped into the icy river to perish. The Hungarians who committed this outrage were themselves summarily shot minutes later. Budapest still has a significant Jewish presence with a dozen or so synagogues, far fewer than before the war, but these are still a vital part of the city’s religious diversity. Most of them are liberal or reform Jews, rather than orthodox.

Not far away we drive down a street where buildings opposite each other are pockmarked with bullet holes. They preserve a memory of events only eleven years after the end of the Second World War when the abortive Hungarian Uprising was brutally suppressed by Soviet forces. I can just about remember talk of events in Hungary in 1956 when I was a six year old. Looking at Budapest today, with all its vitality, confidence and cosmopolitanism, by all accounts a successful and certainly a truly European city, you would not guess that so much has had to be reconstructed following the events of the 1940s and 1950s.

After Bucharest, I’m wary of making judgments based on very little knowledge. Appearances can be deceptive. I’m aware that the policies of Viktor Orban’s regime, while not questioning Hungary’s commitment to the European Union, are infusing it with right wing, nationalistic ideology that is in real tension with the European ideal. And although this has nothing to do with religion, it’s troubling that Hungary’s Catholic history and identity is being invoked to justify it. The bitter memories of the socialist era doesn’t altogether explain this phenomenon, though similar tendencies are observable in other former Eastern bloc countries as we’ve seen on this journey. Maybe Hungary’s historic identity, rooted in the Magyar migrations from central Asia and the distinctive language they brought to Europe have contributed to a Hungarian exceptionalism that sets it apart from its neighbours whether Germanic and Slav. These are among the seeds sown by what our guide has to say to us today. Plenty of food for thought to take back to Brexit Britain tomorrow.

We cross the Danube by the Chain Bridge, the oldest extant and most venerable of Budapest’s bridges. The magnificent view over the river opens up, including the Parliament Building upstream. There, just below, is our ship. I look down at it fondly. However enjoyable they are to sail in, I don’t find these cruise ships beautiful to look at. They are supposed to look shiny and sleek, but unlike seagoing vessels, their sheer length and lack of draught suggests an oversized floating railway carriage. But it has been our home for two weeks and we have been looked after well by people who care about what they do and do it well.

Over in Buda, we are embroiled in heavy traffic so our guide chats amiably with us about our cruise. How many countries have we visited? Which did we like best? Hungary of course! comes the reply, for people on holiday are always eager to please. No seriously, he insists. There’s no clear answer to this unanswerable question. He goes through them by turn. When we get to Serbia he says, “People often find Serbia difficult. Maybe that’s because of the history and how it has shaped people there. But I think it’s a wonderful country.” This is intriguing. So is this. “Now that you’ve spent time in Serbia and Croatia, you may think you now understand the Balkan wars. If that’s the case, then you need to go to Bosnia-Herzegovina. You’ll realise that you haven’t begun to understand it at all.” Like Brexit, as he quips later on, which is another of those Schleswig-Holstein questions (only ever understood by three people, the first of whom had forgotten, the second had died and the third gone mad).

We get out at the citadel. It was inevitable that the tour would end here at the Fishermen’s Bastion. It is thronged with people. The view is undeniably very fine but I can’t get any decent images for hoards of youngsters taking selfies on the parapets. And the concept of this self-conscious over-visited site feels like a tourist concoction, Budapest-as-cliché, not the authentic Hungarian city we have come to see. The river on the other hand, the city’s star attraction, never falls into trope. Is that because it’s a working river? Discuss.

But what I shall remember from this walk is our guide's parting shot to us. “Remember the Slovenian national anthem” he says. It’s the only one in the world that’s about world peace rather than one nation’s flourishing. Of course I have to look it up on the web. It goes like this:

God's blessing on all nations, Who long for that day When across the whole world No war, no strife holds sway; Who long to see that all are free;
No more shall foes, but neighbours be.
As for the Bastion, there is nothing to detain us here. We walk away from the bustle down steep steps. Suddenly it is quiet again. We come across an intimate pedestrian square created on a terrace surrounded by elegant modern buildings. I notice one of them is an architect’s practice, maybe the one that designed this project. There’s a small cafe there. We sit down and enjoy cool drinks while a little girl no more than two or three years old dances in front of  us. She is oblivious to her audience. She is filled with the unselfconscious joy of being alive. It’s beautiful and touching to watch.
We walk the promenade back towards the Chain Bridge. We are overtaken by cyclists in a hurry, and by trams ancient and modern. Lovers linger by the riverside parapet with eyes only for each other. On board ship, there are rites of passage to mark the end of our voyage. We reminisce with fellow guests over an amiable dinner, then go back to our cabin. Budapest is beautiful by night, and we have a spectacular view of it from our window.  
But for us, the journey is not quite over. We have a late flight tomorrow, so we shall have time to discover more of the city in the morning.

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