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Pilgrim, priest and ponderer. European living in North East England. Retired parish priest, theological educator, cathedral precentor and dean.
Showing posts with label Dr Johnson. Show all posts
Showing posts with label Dr Johnson. Show all posts

Thursday, 23 November 2017

In Praise of Coffee

Ah! How sweet coffee tastes!
Lovelier than a thousand kisses,
Smoother than Muscatel wine.
Coffee, I must have coffee,
And if anyone wants to give me a treat,
Ah! just give me some coffee!

Doggerel on a morning when we're told on good authority that three coffees a day brings a whole range of health benefits. Those lyrics are by an eighteenth century poet known as Picander. His proper name was Christian Friedrich Henrici. He was one of J. S. Bach's most important librettists, supplying texts for a number of his sacred works including the St Matthew Passion. And for his secular cantata BWV211, the Coffee Cantata, composed in 1734 whose title "Schweigt stille, plaudert nicht" translates as "Be quiet, stop chattering". Believe me, this nonsense in praise of coffee sounds a whole lot better when you hear it adorned by Bach's glorious music.

As we know from sources like Dr Johnson and Blackadder, the coffee house was a great social institution in eighteenth century Europe. Coffee stimulated the mind and loosened the tongue. Whether they were people of science, music or letters, those who frequented them would spend hours sharing their insights and debating their implications. The Enlightenment might not have flourished so spectacularly if it had not been for coffee. How many of the world's great books owe their existence to it, whether drunk socially or through the long hours of the night in a writer's garret. At university I often used to stay up all night writing essays against a deadline of the following morning. I kept this up, though with declining results, when I taught theology and had to mark essays, and then in the parish when working on my sermons. Not good habits, maybe, but it all depended on coffee (and the Psalter - reading a psalm as each consecutive hour struck).

And now (not for the first time) we are assured that all this coffee brings added value to our physical as well as our mental and spiritual health. A peer-reviewed "umbrella study" published in the British Medical Journal concludes that "coffee drinking appears safe within usual patterns of consumption". Which is careful scientific understatement for the well-evidenced claim that coffee-drinking is linked to a lower risk of death from all causes including heart disease and strokes. It's also associated with a reduced risk of suffering from several cancers including prostate, skin and liver, and also from type-2 diabetes, gallstones and gout.

I've drunk black coffee almost all my life, apart from a couple of periods when I abstained for several months to see whether it made a difference to my quality of sleep at night. (It didn't.)  Black coffee is a virtuous drink because it is calorie-free (the report warns us not to indulge in those naughty-but-ever-so-nice treats stuffed with refined sugars and unhealthy fats like cakes and biscuits - I try not to. "Coffee is safe, but hold the cake"). And we are warned not to claim too much for coffee when the precise nature of the aetiologies is not well understood. "Does coffee prevent chronic disease and reduce mortality? We simply do not know. Should doctors recommend drinking coffee to prevent disease? Should people start drinking coffee for health reasons? The answer to both questions is 'no'."

Well, at this late stage in my life, I can't imagine that I shall stop drinking coffee unless these results are dramatically overturned by new and adverse evidence. Morning coffee - yes, three or four cups - has long been part of my habitus. In retirement, there is the added luxury, which still feels a bit deviant, of coming back from morning prayer with the vicar in church and sitting down with the daily paper over a long and rewarding coffee while enjoying music on Radio 3. I've noticed how many social media personal profiles mention coffee. What would the morning be without coffee, I've often wondered? What is it about this drink whose taste and aroma are as rich and complex as a cup of Lapsang Suchong tea (no milk), a glass of Puligny Montrachet (not too chilled) or a Talisker nightcap (with a few drops of mineral water)? As long as you buy the real thing (fairly traded, of course) and make it properly. Even the best instants are no substitute. If you're going to do it at all, do it with conviction. As Luther said, pecca fortiter! "Sin boldly."

Good old Bach. He has dispensed rich wisdom all my life. It's nice to find he could be playful too, at least when it came to his preferred drink. About coffee and so much else, the great master was never wrong. If you are already an afficionado, listen to the Coffee Cantata. Have your prejudices confirmed and your conscience stilled - and maybe, just maybe, live longer because of it.

Friday, 17 November 2017

#140: Why has Twitter Changed the Rules?

Forget Brexit, that sausage roll and who's going to win Strictly. If there's one thing that's exercising social media at the moment, it's Twitter changing its rules of engagement. As I presume everyone knows, until this year you were limited to 140 characters per tweet. But now they've doubled it to 280. And some of us are grumpy about it.

I've used Twitter since the end of 2011. I blogged about it when I was very new to it and again at the end of my first year on it. Here's what I said when I was starting out.

I've been surprised how I've taken to it.  It feels a bit like discovering photography a few years ago.  Perhaps it's because they are quite similar.  Photography captures the essence of something by putting a frame around it. Composing an image is to limit the viewer's horizons in ways that 'focus' (pun intended) attention so that we see afresh and perhaps gain 'insight'. In the same way, Twitter imposes the discipline of 140 characters which requires us to put a (pretty small) frame around what we want to share and try and communicate in a sharply focused way.

 Someone once spoke of 'the sonnet's narrow room'.  That means the 'given' shape of 14 lines with rhythms that are set: the poet who wants to write a sonnet isn't free to vary its structure.  The challenge of doing something interesting, creative and beautiful inside that 'narrow room' has fascinated poets since Petrarch.  Shakespeare's Sonnets are like Bach's Goldberg Variations: they show the endless variety that is possible at the hands of a master even when the terrain on which to work is no bigger than a pocket handkerchief.

I think Twitter may appeal to people who are miniaturists.  We like the idea that much can be said in a few words.  We value understatement and reticence, where a wealth of meanings can reside at the margins of what is said, implied by nudges and hints rather than stated openly.  'Tell all the truth but tell it slant' said Emily Dickinson, one of the great practitioners of saying much in a small space.  The truth at the centre of Christianity can be expressed in a tweet: The Word was made flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten Son of God, full of grace and truth.


That has all the zeal that goes with discovering something new. Maybe I was a bit over-enthusiastic then. I hadn't seen how social media can damage people who get addicted to it, or - far worse - become victims of online haters, trolls and bullies. We hadn't heard of fake news. I'm the first to admit that an unregulated cyberspace is dangerous and puts people at risk. And not just the young. Think of Jo Cox and Gina Miller.

Yet for all that, I still believe that used responsibly, social media is an immensely powerful tool for doing good in the world. Twitter in particular had an elegance and succinctness that seemed to command attention. No wonder politicians like Donald Trump were quick to spot its potential. To be able to say something striking (whether true or not, whether wise or not) and reach millions of people in just 140 characters offered an irresistible challenge to anyone who saw the possibilities in vivid, focused communication.

Note the past tense. Because that has now changed for the worse. Open your Twitter feed and what do you find? A never-ending stream of ponderous essays of 280 characters. Your screen is crammed with text. Your eye could just about scan 140 at one go, take in the message, tell your brain that here was something worth thinking about, endorsing with enthusiasm, being grumpy about, disagreeing violently with, smiling at. Here was something had bothered to take the trouble to distil for us. When there is so much information out there clamouring for our attention, we love succinctness. But now Twitter is sprawling like Face Book, clogging up the weirs and culverts so that the flow is turbulent and muddied, and we can no longer quickly tell the difference between what matters and what doesn't.

So what has possessed Twitter to change the rules and double the character limit? We loved the discipline of 140 characters and the sharpness it gave to our writing. Dr Johnson once said to a plodding writer something like, "strike out every other word in what you have written: it will do wonders for your style." As someone who is tempted to use too many adjectives and adverbs, I've found it's been a great reminder to try to write plain English. No, the medium wasn't broke and didn't need fixing. Except in the eyes of those who thought that the more Twitter emulated Face Book, the more popular it would be and the higher the advertising revenues. The trouble is that the 140 "brand" was such a distinctive USP. Maybe adjusting it upwards to 160 would not have mattered too much. But to double it (which is to multiply by 8 its "cubic capacity" - hugely more if in my analogy cyberspace stretches beyond three dimensions) is a big risk.

I was tempted to give up half my character allowance next Lent and stick to 140 for a few weeks - like the Lent a few years ago when I gave up colour photography and worked only in black and white. Then I thought: why wait till Lent? Let's start now. So I am doggedly carrying on in the way I've learned to know and love Twitter by continuing with the 140 limit. I've been encouraged by others who've adopted my suggested #140 hashtag in their Twitter profiles. I know that without a numerical counter on the tweet screen (again, why?) it's not so easy. But all we have to do is to stop writing when the blue line hits the bottom of the circle at the "half-past" mark. Sooner if we can.

I won't be obsessive about #140. If I stray over by a dozen characters, I'm not going to worry. But we want to keep the spirit of Twitter alive. Brevity is not only the soul of wit but the soul of Twitter too. So maybe I can encourage you to give it a go? I'll follow you if you let me know you've put #140 in your profile. There's an offer you can't refuse. I'm at @sadgrovem. I've tweeted @Twitter to say I'd be glad to have their comments and to publish them here. You may want to ask them too.

"Always the supporter of lost causes" I hear you say with a sigh. "Always the remainer." Ah well. Put it down to retirement and having too much time to think. And blog. And tweet.